Showing posts with label kolar. Show all posts
Showing posts with label kolar. Show all posts

Thursday, 11 July 2013

Vakkaleri Markandeshwara Swamy Hill Temple, Kolar

Local Highlight this week: Vakkaleri Markandeshwara Swamy Jayanthi , June 30, 2014 

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Markandeya, the name of a sage, is the name of a well-known waterfall in North Karnataka. But a hill, a temple, a reservoir and a fish farm by the same name are in Kolar district too and they make for an interesting visit.


Two streams, one from Vakkaleri Hills (Kolar taluk) and the other from Tekal Hills (Malur Taluk) join near Budikote to form the Markandeya river. Its course is interesting.  It flows southwards into the descending ghats forming a waterfall near Thamatamakanapalli, joins the Vrishabhavati and leaves Karnataka to enter Hosur Taluk of Tamil Nadu. Ultimately it joins the Pennar (Ponnaiyar).

Once upon a time, River Markandeya was flowing over a distance of around 50 km. There were also 274 tanks of which the Markandeya Tank was the biggest. And the Markandeya Halla was one of the important streams of the Palar-Pennar basin.

Though the board giving details of the dam here is not clear, the name of Sir Mirza Ismail and the year 1940 on a plaque are visible. It is a masonry dam, constructed between 1939 and 1944. It is 61 ft high from the foundation and 1050 ft long. On a clear day, a view of the two streams with the hills in the backdrop and the water surface of the reservoir in front can mesmerise you.

The fish farm was established in 1942-43. Exotic and backwater fish varieties are bred here.

Legend of Markandeya - the ardent devotee


Markandeya is an ancient sage born in the clan of Bhrigu rishi.  Mrikandu rishi and his wife Marudmati did not have any children for a long time. They then worshipped Shiva and sought from him the boon of begetting a son. As a result he was given the choice of either  an exemplary gifted child who lives only for 16 years or a child of low intelligence who would live for 100 years. Mrikandu rishi chose the former, and was blessed with Markandeya, an exemplary son, destined to die at the age of 16.

Shiva protects Markendeya from Yama
Markandeya spent his childhood in the town of Shahabad Markanda on the banks of river Markanda in the Haryana state. He grew up to be a great devotee of Shiva and had mastered the Mahamrityunjaya Mantra by the ago of 12. When he reached the age of 16, he started praying to Shiva to get rid from the clutches of Yama, - he was not ready to leave Shiva. On the day of his destined death he continued his worship of Shiva in his aniconic form of Shivalingam.  The place where he prayed and the further happenings took place at a hill named Markandeya Betta, 2 km from Vakkaleri town and 18 km from Bangarpet in Kolar district of Karnataka state.

When Yama came, Markandeya was praying to a Shiva Lingam. When he saw Yama, out of fright, Markandeya grabbed a hold of the Shiva Lingam and asked Lord Shiva to protect him. When Yama forced him, he grabbed the Shiva Lingam. Yama threw his pashana (Yama’s whip) and sprung his noose around the young sage's neck. By accident or fate the noose mistakenly landed around the Shivalingam. Suddenly the Lingam burst open with majestic sound and , Shiva emerged in all his fury attacking Yama for his act of aggression.. He threw his Trishula (trident) on Yama and defeating Yama in battle to the point of death. Shiva then revived him, under the condition that the devout youth would live forever. For this act, Shiva was thereafter known also as Kalantaka ("Ender of Death"). This was said to have happened inThirukkadavoor in Tamilnadu. Shiva was very much pleased with the boy and gifted the boon of being Chiranjeevi (who has no death). 

Thus Maha Mrityunjaya Stotra is also attributed to Markandeya,  and this legend of Shiva conquering death is inscribed in metal and worshipped at Thirukkadavoor in Tamilnadu. A similar account is also given in Narasimha Purana, although in that version Markandeya is rescued by Vishnu after he recites the Mrityunjaya Stotra.

Markandeya Hill Temple


If you want to pursue the Markandeya story further, you may visit the typically Dravidian Markandeya Temple on the Markandeya Betta, two miles South East of Vakkaleri. The Markandeya jalashaya can be quiet a weekend picnic spot.

Markandeshwara temple atop the Markandeshwara hill is a 15th Century Ganga monument, that stands on a beautiful hill top. It is said that the great sage Markandeya meditated to escape the strong clutches of Yama(death) with great devotion to Lord Shiva, here. A temple stands as a testimony to it.

And strangely enough, here is a well that has a black striped mark inside, which is said to be a mark of Yama paasha(God of death) that is extended till the Shiva linga inside the Garbhagriha. The temple also has intricate carvings on all the pillars with stories from Hindu mythology. Durga, Ganesha and Kartikeya temples are around the main temple of Shiva. Linga inside the Garbhagriha is made of Saligram stone, and is worshipped every Monday, with abhishekha.

The temple is on the hill and has many things that give us the proof. Currently are a three finger mark on the Lingam and a mark of the whip inside the well situated in the temple. Earlier there were footsteps of the Bull on which Yama had come, Yama’s body prints when he got faint and the marks of whip from where Yama threw till the Lingam. Unfortunately due to the renovation and temple developmental activities stones have been paved everywhere, in the compound and inside the temple which has buried the prints.

The temple is open only on Mondays. For pooja at any other time one can contact the priest who usually stays at Vakkleri town. 

Markandeya Purana

Painting of Markandeya by Raja Ravi Varma

Markandeya is celebrated as a devotee of both Shiva and Vishnu and is mentioned in a number of stories from the Puranas. The Markandeya Purana especially, comprises a dialogue between Markandeya and a sage called Jaimini, and a number of chapters in the Bhagavata Purana are dedicated to his conversations and prayers. He is also mentioned in the Mahabharata. Markandeya is venerated within all mainstream Hindu traditions.

Today, Markandeya Tirtha, where the sage Markandeya wrote the Markandeya Purana is situated on a trekking route to the Yamunotri Shrine in the Uttarkashi district, Uttarakhand.

The Devi Mahatmya section of the Markandeya Purana is one of the most important texts of Shakti tradition 

Markandeya in Bhagavata Purana


Markandeya prays to Shesha Shayana Vishnu
A tale from the Bhagavata Purana states that once sage Narayana visited Markandeya and asked him for a boon. Markandeya prayed to sage Narayana to show him his illusory power or maya since sages Nara-Narayana are incarnation of Supereme Lord Narayana. To fulfill his wish, Vishnu appeared in the form of a child floating on a leaf, and declared to the sage that he was Time and Death. Sage Markandeya entered into his mouth and save himself from the surging water. Inside the boy's stomach Markandeya discovered all the worlds, the seven regions and the seven oceans. The mountains and the kingdoms were all there. So were all living beings. Markandeya did not know what to make of all this. He started to pray to Vishnu. No sooner had he started, than he came out of the boy's mouth. Vishnu now appeared before him and blessed him. The sage spent a thousand years with Vishnu. He composed the Bala mukundashtakam at this moment.

How to get there


Markandeya is 17 km from Bangarpet beyond Budikote. It has a good motorable road. There are two villages on the river bank, Toralakki and Gollahalli.

Saturday, 2 March 2013

Shree Lakshmivaradaraja Swamy temple at Tekal, Kolar

Local Highlight this week: 2 March 2013, Mahabhisheka to Kolar Varadarajaswamy

Reliving the golden days of Tekal




Tekal is a small town guarded by two hills on the Malur - Bangarpet Road. The northern hill is called Kurmadri and the southern hill is Hemadri. 
Located 65 kms from Bangalore, it can be reached via Hoskote on NH4. Tekal was the headquarters of a large part of the Vijayanagar Empire that extended as far as Salem, North Arcot and South Arcot. It was Goparaja, the ruler of the Saluva dynasty, who developed this town and erected a well-structured two tier-fort surrounding the whole township. It is said that during its golden days Tekal had 101 wells, 101 temples and 101 cannons. Most of them are in ruins today. The king had also built a large tank called the Gopasagara.
The town got the name from the Tamil word Tekanchi, which means southern Kanchi and this became Tekal in later years. The temple of Lakshmi Varadaraja Swamy built in Chola style is the unique attraction in this town. The temple enshrines the deity which is more powerful than the Varadaraja at Kanchi. It will be a memorable experience to explore hills, caves, and temples around the town.
Tekal is renowned for its three important temples viz, the Varadaraja, Singaperumal and the Anjaneya which are all sights to see. Several others ancient temples exist here in their ruined condition. Tekal is well known for its huge picturesque rocks. It has a huge cave, more than 150 feet deep. Formerly the place was noted for the manufacture of earth salt.

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Tekal – a trekker’s delight

Steeped in history, Tekal invites trekkers and history buffs for an enjoyable and memorable sojourn. The two hills that dominate the place are actually colossal boulders of odd shapes. 

Hemadri Hills
Hemadri, the southern hill, is smaller but not quite easy to climb. As there are no steps here, scrambling up the steep rock face is the only way to get to the top. The two circular bastions that remain at the top confirm the existence of a fort. The dhone, which is dry, opens into a tunnel which is said to lead to the temple below. However, Hemadri is known for its large cavern, called Bheemana Garadi, with an unbelievably large area of more than 900 sq.ft. This cave, formed by gigantic boulders, is believed to be the place where Bheema practised wrestling. Watch your step here as this is treacherous terrain. Remember to use the services of a local guide. 
From the Hemadri hill you can see the fort walls and the watchtower. There are no steps to climb and the rocks get very hot as the day progresses. Mid-journey, you see a small pond and a cave too. And at the hilltop you can see the ruins of the fort which was built by the Vijaynagara emperors, way back in the 14th Century. From here the entire town looks like something right out of a picture postcard. The Someswara and Anjaneya temples at the bottom of the hill are not to be missed.

Kurmadri Hills
On the other side of the town, which is about two kilometres from here, is the Kurmadri hill, full of caves. Kurmadri is the northern hill. It is the terminal point of Shathashringa range from Kolar. On the southern side of the hill, reached by a narrow mud road, stone cut steps lead to the cave temple of Bhoo-thamma. Besides the Shiva temple, a few narrow steps on the right descend to an underground cave with a perennial spring. On the left you will find another cave with an earthen image of Muneshwara and a pond. 
Avid cave explorers can do some adventurous climbing over boulders to crest of the hill where ‘Rokkada Gavi’ (a cave of treasure) lies. An easier way to reach here is from Ullerahalli, 3 kms north of Tekal. 
Also found on the crest is a rocky depression in the form of a large cauldron. A giant lamp is lit here on Ugadi day every year. The Muzrai department donates 5 tins of oil and 10 meters of black cloth for the wick. 
Watch out for wild bees and the odd panther which could be lurking in one of the many caves. Fear of panthers prevents villagers from sending their cattle to graze on the hilltop. It is said that King Goparaja used to hunt tigers here and earned the title, Pulibetegaara.

Lakshmivaradaraja Swamy temple at Tekal



Among the shrines at Tekal, the temples of Anjaneya Swamy, with a 7 ft image, and the temple of Someshwara are worth visiting. 
Certainly not to be missed is the Chola style temple of Lakshmivaradaraja Swamy. The temple of Tekal is not as big as the Varadarajaswamy shrine of Kanchipuram. A narrow lane takes you to the shrine. 
The Tekal Lakshmivaradaraja Swamy temple can be compared with the famed Varadarajaswamy temple in Kanchipuram in Tamil Nadu and it was called Tenkanchi (Southern Kanchi) in ancient times. The local lore is that the deity, as a boon, fulfills the wishes of the devotees and that's why the name Varadaraja.
The unique feature here is the 4 ft high image that has a 'Gulaganji' seed on the thumb to signify that the deity here is that much more powerful than the Varadaraja at Kanchi. That is how the town got the name Tekanchi, which means southern Kanchi. This became Tekal in later years.
The temple complex is spacious with a pakashala and kalyana mantapa on the premises. There is a shrine of Lakshmi in the south west corner. The story goes that sage Bhrigu, who lived on the adjacent hill, used to reach here through a tunnel to worship the goddess in the night because every morning garlands of fresh flowers were found at the shrine. It was he who consecrated the lord here and the small stone ‘Bhrigushila’ at the foot of Varadaraja symbolises it. 
On the left side is a hall surrounded by the stone mantaps and there are some inscriptions on Tamil in front of it. On the right side are shrines of Lakshmi and the Navagrahas which are almost in ruins.
Like other temples in this area, the statues on the top of the 50-foot Gopura are either missing or the structure was incomplete. The reason is unknown. The inscriptions in old Kannada and Tamil at the entrance are the most intricate among the 25 inscriptions of the period 1310 to 1499 AD. 
The Vaishakha Shuddha Poornima car festival and Saturdays of Shravan draw a large gathering of devotees.

Getting there


Tekal is 65 km from Bangalore. To reach here, take the Bangalore Hoskote road (NH 4), and then travel to Malur (18 km from Hoskote). Tekal is situated on Malur-Bangarapet road. Malur is six kilometres from Tekal.
Whether you climb the hills, explore the caves or worship at the temples, your visit to Tekal will surely be a memorable one.


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