Saturday, 25 May 2013

Buddha Poornima or Vesak

Buddha Jayanti or Buddha Purnima (also known as Vesak) is the most sacred festivals of Buddhists celebrated in remembrance Lord Buddha. This day commemorates three important events of Buddha's life and thus is considered a thrice blessed day: 

*His birth in 623 BC. 
*His enlightenment i.e. attainment of supreme wisdom, in 588 BC. 
*His attainment of Nirvana i.e. the complete extinction of his self at the age of 80. 

Siddharata Gautama’s Life



Buddha was born as Siddhārtha Gautama on a full moon day in the month of Vaishakha in 623 BC in the kingdom of Kapilavastu in the borders of India and Nepal ( present day Lumbini). At that time, a clan called the Shakya's ruled Kapilavastu. His father was a king named Suddodana Gautama, and his mother was the beautiful Mahamaya. Siddhārtha lived in luxury; his father kept trouble and hard work far from him. A seer predicted that if Siddhārtha stayed inside his palace his whole life, then he would become a great king. However, if he left the palace, then he would become a great religious leader. The king did not want his son to become a religious leader and so kept Siddhartha in the palace for his whole childhood. 

When he was older, his father found a woman for Siddhārtha to marry at the age of 16 named Yashodhara, and they had a son, Rahula. Although Gautama had everything he could want, he still was not happy. He wanted to learn the meaning of his existence. 


He got out of the castle against his father's orders. He saw the "Four Passing Sights": an old crippled man, a sick man, a dead man, and a holy man with no home. Right then, Gautama knew that nothing can stop people from being born, becoming old, getting sick, and dying. He decided to give up his worldly life. He would not keep his wives, his children, his wealth, or his palace. He would become a holy man with no home. He would look for the answer to the problem of birth, old age, sickness, and death. He left his home in the middle of a dark and stormy night. 

Buddha’s Enlightenment


He left the palace and wore the yellow robes of monks and became an ascetic and concentrated all his energies on the quest for Truth. At that time, holy men were usually ascetics. who hurt their bodies in order to help their spiritual beings. They practiced self-denial and believed this would free the ātman (soul) from pain and sadness. It is believed that Siddhārtha did these things well. Eventually he was better than his teachers. He still found no answer, and he left his teachers. He ate only six grains of rice a day. He tried holding his breath. He became just skin and bones, and he nearly died. Still, he had no answer. 

Siddhārtha started to think again about this path. He thought there might be a better way than hurting himself. He found a big tree (now called the Bodhi tree) and started to meditate. He told himself that he would not get up until he had found enlightenment. He meditated under the tree for 49 days. His mind is said to have become pure, and then, six years after he began his path, he found Enlightenment, and became a Buddha on the full moon in the month of Vaishakha. 


When the Buddha became enlightened, he knew the answer to suffering, and he knew how to defeat suffering. This answer was called the Four Noble Truths. He was not sure if he should teach his new ideas or not. He asked himself if the world was ready for such a deep teaching. But in the end, he decided to travel to a town called Sarnath to teach the people his new way. He taught about the Four Noble Truths and the Eightfold Path. The people listened to him. He had found real peace, happiness, and freedom. 

When he taught, he did not pretend to be a god. He said he was just a man who had found the meaning of life (enlightenment), and that any person can also find the meaning of life. For the rest of his life, he walked all over Southern Nepal and parts of India to teach people what he believed. He started a Sangha, which is a group of Buddhist monks and nuns. Many people became enlightened because of him. At the age of 80, Gautama Buddha died of food poisoning. 

Buddha – "the Enlightened One"


Lord Buddha is considered the ninth incarnation of Vishnu. Buddha means “the enlightened one" - someone who is completely free from all faults and mental obstructions. According to the Buddhism, sorrow and desire are the main cause of all the evil and suffering of this world. Lord Buddha advocated the Eightfold Path consisting of precepts like right conduct, right motive, right speech, right effort, right resolve, right livelihood, right attention and right meditation to gain mastery over suffering. It is only after following this path one can reach the ultimate aim of Nirvana. Nirvana is the transcendental state of complete liberation. 



Gautama Buddha lived and taught in northern India in the 6th Century B.C. He travelled far and wide teaching hundreds of followers. Rich and poor alike were attracted by the simplicity of Buddha's teachings and his emphasis on complete equality of all, a notion antithetical to the Hindu caste system. The Mauryan Emperor Ashoka espoused the Buddhist religion in the 3rd century B.C. and helped in spreading it far and wide. Sarnath and Bodhgaya are two of the most important pilgrimage centres for the Buddhists. Though Buddhism originated in India and the religion has gained tremendous popularity throughout the Far East in Asia, there are very few practising Buddhists in the country. The number of Buddhists in the world ranges "from less than two hundred million, to more than five hundred million, with the lower number closer to reality." 


According to the Buddhism, sorrow and desire are the main cause of all the evil and suffering of this world. Lord Buddha advocated the Eightfold Path consisting of precepts like right conduct, right motive, right speech, right effort, right resolve, right livelihood, right attention and right meditation to gain mastery over suffering. It is only after following this path one can reach the ultimate aim of Nirvana. Nirvana is the transcendental state of complete liberation. 

What do Buddhists do on this day? 



Many Buddhists pay special attention to Buddha's teachings during Vesak. They wear white robes and only eat vegetarian food on and around Vesak. Many people also give money, food or goods to organizations that help the poor, the elderly and those who are sick. Caged animals are bought and set free to display care for all living creatures, as preached by Buddha. 



The dharmacakra or dharma wheel is a symbol often seen during Vesak. It is a wooden wheel with eight spokes. The wheel represents Buddha's teaching on the path to enlightenment. The eight spokes symbolize the noble eightfold path of Buddhism.

Thursday, 2 May 2013

Halasuru Someshwara Temple Pallakki Utsava

Local Highlight this week: Halasuru Pallakki Utsava, 24 April 2014



Halasuru Someshwara Temple located in the suburb of Halasuru (also called Ulsoor) in Bangalore city (also Bengaluru) is a dedicated to the deity Lord Someshwara (Shiva). It is the oldest temple in the city and dates back to the Vijayanagara Empire period. While the temple’s actual history is unknown, according to historians, the temple was built by the Yelahanka nadu ruler Jayappa Gowda (1420-1450 AD), the son of Ramabhaire Gowda. These kings were called the ‘Yelahanka nada Prabhus’. According to art critic and historian George Michell, the temple belongs to the early 17th century rule of Hirya Kempe Gowda II.

Use the links below to jump directly to the respective sections of this blog.


Legend


In the "Gazetter of Mysore" (1887), Benjamin Lewis Rice describes a legend behind the consecration of the temple. Kempe Gowda, while on a hunt in a forest near the present Ulsoor area,, rode far away from his capital Yalahanka. Being tired, he rested under a tree and fell asleep. The local deity Someshwara appeared to him in a dream and instructed him to build a temple in his honor using buried treasure. In return the chieftain would receive divine favor. Kempe Gowda found the treasure and dutifully completed the temple. 

According to a different version of the legend, King Jayappa Gowda (1420-1450 CE) from minor dynasty called "Yelahanka Nada Prabhu" was hunting in a forest near the present Halasuru area, when he felt tired and relaxed under a tree. In a dream, a man appeared before him and told him that a linga (universal symbol of the god Shiva) was buried under the spot he was sleeping. He was instructed to retrieve the it and build a temple. Jayappa found the treasure and initially built the temple out of wood. Another account attributes the temple to the Chola Dynasty with later renovations made by the Yelahanka Nada Prabhus.

Architecture


Temple Plan 

The temple plan follows many of the basic elements of Vijayanagara architecture though at a lower scale. The temple has a square sanctum (garbhagriha) which is surrounded by a narrow passage way. The sanctum is connected to a closed mantapa (hall) whose walls are decorated with pilasters and sculptures in frieze. The closed mantapa is connected to a spacious open mantapa consisting of four large projecting "bays" (area between four pillars). The piers leading to the sanctum and those facing outward from the open mantapa are the standard Yali (mythical beast) pillars. The eastern gopuram is a well-executed, typical 16th century structure, covered with skilfully carved statues of gods and goddesses.


There are several notable sculptures and decorative features in the complex.  The other deities housed in Halasuru Someshwara Temple are Kamakshamma, Arunachaleswara, Bhimeswara, Nanjundeswara and Panchalingeswara.

Nandis  
An impressive pillar (kambha or nandi pillar) stands in front of the tall tower over the entrance gate (gopura).  The dwaja stambha would be used as a flag post as well as to light lamps. The bali kallu in the temple is a decorated stone upon which a small portion of the offering to the God is placed for birds.

The temple has two Nandis - one at the second Dwaja stambha and a more imposing one near the entrance to the navaranga. The practice of using Nandi to convey a message to Someshwara by whispering in his ear is being followed till date.
The open Nandi mantapa consists of 48 pillars sporting beautiful carvings of divinities. To the north is the Navagraha temple (shrine for the nine planets) with 12 pillars, each pillar representing a saint (rishi). Two dwarapalakas (guards) watch over the main entrance to the garba gruha (sanctum sanctorum). 

At the entrance to the temple, on either side are carvings of Ganga and Yamuna to sanctify us. The temple provides historical evidence of beliefs and practices of people in the region through times.


The land of Halasina Hannu 
A man carrying a jackfruit on his head indicates that jackfruits were integral to the way of life and substantiates its influence on the name Halasuru (Halasina Hannu - jackfruit in Kannada). The temple also has stone carvings of the nava nathas. One finds the Kinara and Kinari carvings which are male and female forms fused with birds - these he said are akin to the heavenly messengers (angels).
The temple also houses beautiful sculptures which narrate the story of King Ravana of Lanka lifting Mount Kailasha in a bid to convince Lord Shiva to permanently settle in his kingdom. A carving of Goddess Durga slaying Mahishasura is also nearby, along with idols of the Nayanmars (Tamil Shaivaite saints). Lord Vishnu and Brahma also have a place at this temple and are worshipped alone with Shiva. 


Visitors must not miss the carvings of the girija kalyana (the holy wedding of Lord Shiva and Parvathi). These carvings adorn the outer wall of the sanctum sanctorum. Lord Brahma, Lord Vishnu, the seven rishis, the 12 aditya and 11 rudras are also a part of the wedding procession, with King Himalaya performing the kanyadana.  A sri chakra is found inside the Kamakshi sannidhi which is a rare thing, as they are usually found only in Mookambika and Sharada temples. 

Apart from Someshwara, four more lingas – Bheemeshwara, Nanjundeshwara, Arunachaleshwara and Chandramouleshwara – grace the temple.  In 1982, some miscreants set the temple chariot afire, and a new chariot was built in 1992. The temple is under the Muzrai Department's maintenance. Some areas around the temple were encroached upon, but the State government cleared some of the illegal buildings near the temple kalyani (step-well). This temple must  definitely find a place on the maps of city tour operators. 





Poo Pallakki Utsava


The Poo Pallakki is the biggest annual event of the year in Halsuru/Ulsoor.  Through years of the changing landscape of Bangalore around this area, it remains a popular event to this day.  

During April/May this temple participates in the famous Halasuru pallakki utsava, with a pallaki for Kamashamma. Pallaki is a car decorated with jasmine buds - its fragrance heady in the summer heat. Most of us are awed by two towering cannon balls trees (called Linga Pushpa in Kannada) in the temple premises. Once a year, gods and goddesses from all around Ulsoor come visiting the historic Someshwara temple located in the heart of this old neighbourhood of Bangalore. They come in style too, in palanquins decorated with the most colourful and fragrant of flowers. The event is no less than the wedding of gods Someshwara and Kamakshi.

The car festival of Someshwara temple is undoubtedly the biggest annual event in Ulsoor. The special floral decorations of the palanquins — the one of bride Kamakshi being the grandest — have earned the event the name ‘Poo Pallakki'. 
The festivities start on a Saturday evening and reach a crescendo by around 2 a.m., with the decorated palanquins being taken around the area in a grand procession. There is plenty of dancing and revelry in Jogupalya, where the main event takes place.



There are rows of stalls with play options for children and about 80 temples in and around Ulsoor have  promised to bring pallakkis. The number of palanquins carried, though, has reduced to about 70 from 120 over the years.


The Ulsoor Palaki or Floral Chariot festival is held at Ulsoor in North-West Bangalore during the Hindu month of Chaitra (around April/May) every year.

 

 More than 100 beautifully decorated Palakis take part in the procession that starts in the midnight till noon the next day. Each temple in the vicinity takes part in the Festival. People throng the procession to get the blessings of the preceding deity.


Irrespective caste and religion, people take part in the preparation of these beautiful floral chariots. This is also an occasion where artists , small time shop keepers make some money. Jasmine ( Mallige Hoova) is vastly used in the decoration of the Floral Chariots.


Below is the Palaki from the famous Sri Someshwara Temple with Godess Kamakshi in the procession.



Designs of the Floral Palakis are basically round, with new designs each year. There are Palakis that are only made of pearls. These Palakis can be re-used every year.


Temples usually hire these from places like Anekal specially for this occasion.


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