Showing posts with label Lord. Show all posts
Showing posts with label Lord. Show all posts

Thursday, 11 July 2013

Vakkaleri Markandeshwara Swamy Hill Temple, Kolar

Local Highlight this week: Vakkaleri Markandeshwara Swamy Jayanthi , June 30, 2014 

{ ವಕ್ಕಲೇರಿಯ ಮಾರ್ಕಂಡೇಶ್ವರಸ್ವಾಮಿ ಜಯಂತಿ : For KANNADA VERSION click here. }

Markandeya, the name of a sage, is the name of a well-known waterfall in North Karnataka. But a hill, a temple, a reservoir and a fish farm by the same name are in Kolar district too and they make for an interesting visit.


Two streams, one from Vakkaleri Hills (Kolar taluk) and the other from Tekal Hills (Malur Taluk) join near Budikote to form the Markandeya river. Its course is interesting.  It flows southwards into the descending ghats forming a waterfall near Thamatamakanapalli, joins the Vrishabhavati and leaves Karnataka to enter Hosur Taluk of Tamil Nadu. Ultimately it joins the Pennar (Ponnaiyar).

Once upon a time, River Markandeya was flowing over a distance of around 50 km. There were also 274 tanks of which the Markandeya Tank was the biggest. And the Markandeya Halla was one of the important streams of the Palar-Pennar basin.

Though the board giving details of the dam here is not clear, the name of Sir Mirza Ismail and the year 1940 on a plaque are visible. It is a masonry dam, constructed between 1939 and 1944. It is 61 ft high from the foundation and 1050 ft long. On a clear day, a view of the two streams with the hills in the backdrop and the water surface of the reservoir in front can mesmerise you.

The fish farm was established in 1942-43. Exotic and backwater fish varieties are bred here.

Legend of Markandeya - the ardent devotee


Markandeya is an ancient sage born in the clan of Bhrigu rishi.  Mrikandu rishi and his wife Marudmati did not have any children for a long time. They then worshipped Shiva and sought from him the boon of begetting a son. As a result he was given the choice of either  an exemplary gifted child who lives only for 16 years or a child of low intelligence who would live for 100 years. Mrikandu rishi chose the former, and was blessed with Markandeya, an exemplary son, destined to die at the age of 16.

Shiva protects Markendeya from Yama
Markandeya spent his childhood in the town of Shahabad Markanda on the banks of river Markanda in the Haryana state. He grew up to be a great devotee of Shiva and had mastered the Mahamrityunjaya Mantra by the ago of 12. When he reached the age of 16, he started praying to Shiva to get rid from the clutches of Yama, - he was not ready to leave Shiva. On the day of his destined death he continued his worship of Shiva in his aniconic form of Shivalingam.  The place where he prayed and the further happenings took place at a hill named Markandeya Betta, 2 km from Vakkaleri town and 18 km from Bangarpet in Kolar district of Karnataka state.

When Yama came, Markandeya was praying to a Shiva Lingam. When he saw Yama, out of fright, Markandeya grabbed a hold of the Shiva Lingam and asked Lord Shiva to protect him. When Yama forced him, he grabbed the Shiva Lingam. Yama threw his pashana (Yama’s whip) and sprung his noose around the young sage's neck. By accident or fate the noose mistakenly landed around the Shivalingam. Suddenly the Lingam burst open with majestic sound and , Shiva emerged in all his fury attacking Yama for his act of aggression.. He threw his Trishula (trident) on Yama and defeating Yama in battle to the point of death. Shiva then revived him, under the condition that the devout youth would live forever. For this act, Shiva was thereafter known also as Kalantaka ("Ender of Death"). This was said to have happened inThirukkadavoor in Tamilnadu. Shiva was very much pleased with the boy and gifted the boon of being Chiranjeevi (who has no death). 

Thus Maha Mrityunjaya Stotra is also attributed to Markandeya,  and this legend of Shiva conquering death is inscribed in metal and worshipped at Thirukkadavoor in Tamilnadu. A similar account is also given in Narasimha Purana, although in that version Markandeya is rescued by Vishnu after he recites the Mrityunjaya Stotra.

Markandeya Hill Temple


If you want to pursue the Markandeya story further, you may visit the typically Dravidian Markandeya Temple on the Markandeya Betta, two miles South East of Vakkaleri. The Markandeya jalashaya can be quiet a weekend picnic spot.

Markandeshwara temple atop the Markandeshwara hill is a 15th Century Ganga monument, that stands on a beautiful hill top. It is said that the great sage Markandeya meditated to escape the strong clutches of Yama(death) with great devotion to Lord Shiva, here. A temple stands as a testimony to it.

And strangely enough, here is a well that has a black striped mark inside, which is said to be a mark of Yama paasha(God of death) that is extended till the Shiva linga inside the Garbhagriha. The temple also has intricate carvings on all the pillars with stories from Hindu mythology. Durga, Ganesha and Kartikeya temples are around the main temple of Shiva. Linga inside the Garbhagriha is made of Saligram stone, and is worshipped every Monday, with abhishekha.

The temple is on the hill and has many things that give us the proof. Currently are a three finger mark on the Lingam and a mark of the whip inside the well situated in the temple. Earlier there were footsteps of the Bull on which Yama had come, Yama’s body prints when he got faint and the marks of whip from where Yama threw till the Lingam. Unfortunately due to the renovation and temple developmental activities stones have been paved everywhere, in the compound and inside the temple which has buried the prints.

The temple is open only on Mondays. For pooja at any other time one can contact the priest who usually stays at Vakkleri town. 

Markandeya Purana

Painting of Markandeya by Raja Ravi Varma

Markandeya is celebrated as a devotee of both Shiva and Vishnu and is mentioned in a number of stories from the Puranas. The Markandeya Purana especially, comprises a dialogue between Markandeya and a sage called Jaimini, and a number of chapters in the Bhagavata Purana are dedicated to his conversations and prayers. He is also mentioned in the Mahabharata. Markandeya is venerated within all mainstream Hindu traditions.

Today, Markandeya Tirtha, where the sage Markandeya wrote the Markandeya Purana is situated on a trekking route to the Yamunotri Shrine in the Uttarkashi district, Uttarakhand.

The Devi Mahatmya section of the Markandeya Purana is one of the most important texts of Shakti tradition 

Markandeya in Bhagavata Purana


Markandeya prays to Shesha Shayana Vishnu
A tale from the Bhagavata Purana states that once sage Narayana visited Markandeya and asked him for a boon. Markandeya prayed to sage Narayana to show him his illusory power or maya since sages Nara-Narayana are incarnation of Supereme Lord Narayana. To fulfill his wish, Vishnu appeared in the form of a child floating on a leaf, and declared to the sage that he was Time and Death. Sage Markandeya entered into his mouth and save himself from the surging water. Inside the boy's stomach Markandeya discovered all the worlds, the seven regions and the seven oceans. The mountains and the kingdoms were all there. So were all living beings. Markandeya did not know what to make of all this. He started to pray to Vishnu. No sooner had he started, than he came out of the boy's mouth. Vishnu now appeared before him and blessed him. The sage spent a thousand years with Vishnu. He composed the Bala mukundashtakam at this moment.

How to get there


Markandeya is 17 km from Bangarpet beyond Budikote. It has a good motorable road. There are two villages on the river bank, Toralakki and Gollahalli.

Thursday, 18 April 2013

Sri Rama Navami - celebrating the virtue of Lord Rama


Sri Rama Navami is an important festival among the Hindus. Ramanavami celebrates the birth of Rama or Ramachandra and falls on Chaitra Shukla Navami. On the ninth day of the first fortnight of Chaitra the birth of Rama is commemorated. Out of the 10 avataras viz., Matsya, Kurma, Varaha, Narasimha, Vamana, Parusurama, Rama, Krishna, Budda and Kalki, Sri Rama, believed to be Lord Vishnu's 7th avatar (incarnation) to annihilate the Demon King Raavana, was born on this day.



The story of Rama is not that of a single towering personality dwarfing all others. The other characters like Sita, Lakshmana, Bharata and Hanuman too shine in their own greatness. All of them are so closely interwoven with Sri Rama’s life and achievements that it is Highly impossible to think of anyone without the other. In fact, the most popular picture of Sri Rama, i.e., of Sri Rama Pattabhishekam includes Sita, Hanuman and all his brothers.


Sri Rama & Ramanavami



Sri Rama is considered 'Purushothama', the perfect and the ideal being and the embodiment of Dharma (the right virtues), for his righteousness, devotion to his teacher, removal of casteism, shelter to the refugee, brotherhood, devotion to parents, monogamy. The nine days starting from Ugadi are observed as Vasanta Navaratri. Ramayana is read starting from the 1st day culminating with Pattabhisheka (crowning) on the 9th or Navami day. Sri Ramavatar explains guidelines that need to be followed by each and every person in this world. During this Avatar, Sriman Narayanan incarnates as the son for great king, Dasaratha. But in spite of being born to a great king, throughout this Avatar, he led his life as an ordinary person. 




According to ancient texts, Sri Rama was born to King Dasaratha and Kausalya on the Chaitra Shukla Navami in Karkataka lagna with Punarvasu fourth pada. This day is being celebrated as Sri Rama Navami. It is the most auspicious day for everyone. According to Valmiki, Sri Rama was born well before BC 2055. As per the Indian Standard Time, he was born in Vyvaswata manvantaram Panchama Tretayugam, forth part i.e. Thirty thousand years equivalent Vilambali year Chaitra sudda Navami, Wednesday.




Sri Rama Nama


It is said that Rama Nama has come into existence much before the birth of Lord Sri Rama. The word Rama is divided into syllables Ra + Aa + Ma; Ra means Rudra; Aa means Brahma; Ma means Vishnu and the confluence of the three trinal Lords Brahma, Vishnu and Maheshwara is Rama. 


The word Rama is a confluence of two letters Ra + Ma. It is believed and said that these two letters are Jivaakshara (life giving letters) carved out of the most significant Mantras the Narayana Astakshari and Shiva Panchakshari - the letter Ra is carved out of Narayana Astakshari (Om! Namo! Narayanaya!) and the letter Ma is carved out of Shiva Panchakshari (Om! Namah Shivaya!).

Legend of Sri Rama's birth 


Dasharatha performs the PutraKameshti yagna to beget sons

In the epic Ramayana, Dasharatha, the Emperor from Ayodhya, had three wives named Kausalya, Sumitra and Kaikeyi in the Treta Yuga, which follows the Satya Yuga and is succeeded by Dwapara Yuga. Their greatest worry was that they had no children, and so they had no heir to the throne in the Ikshvaku Kula or royal lineage of great, pious, wonderful Emperors. Rishi Vasistha suggests him to perform Puthra Kamesti Yagna, through which he can have a desired child. He also tells him to invite Maharshi Rishyasringa to perform this yagna for him. Emperor Dasharatha consents and heads to Maharshi Rishyasringa's ashram, to invite him. Maharshi agrees and accompanies Emperor Dasharatha to Ayodhya (Capital of Avadha) and performs the yagna. As the result of this yagna, Yagneshwara appears and provides Dasharatha a bowl of divine pudding (Kheer/Payasam) and requests him to give it to his wives. Dasharatha gives one half of the payasam to his elder wife Kausalya, and another half to his younger wife Kaikeyi. They both give half of their portions to Sumitra. After few days all three Queens conceive. On the ninth day (Navami) of Chaithra Masa (last month in Vedic calendar), at noon Kausalya gives birth to Rama, Kaikeyi gives birth to Bharata, and Sumitra to twin boys, Lakshmana and Shatrughna. 

Birth of Four Sons of Dasaratha

Rama is the seventh incarnation of Vishnu, who takes birth by His own will, on Bhuloka (Earth) when Adharma rules over Dharma. He protects all his devotees by vanquishing the roots of Adharma. Rama decided to incarnate to destroy an Asura or person with demonic and evil designs, called Ravana.


Rama Navami


Ram Navami celebrates the birth of Lord Rama to King Dasharatha and Queen Kausalya of Ayodhya. Years later Lord Rama was married to Sita on the Vivaha Panchami. The sacred marriage of Devi Sita with Lord Rama was held on Margashirsha Shukla Panchami as per Valmiki Ramayana (This occasion is known as Seetha Kalyana). 

Significance & Celebrations

This festival is celebrated for nine days starting from Chaitra sudda Padyami and ends with Navami day, the Jayanti of Lord Rama. During these nine days, Sri Rama Parayana is recited and Rama Nama is recited in temples and Sri Rama mandirs. According to ancient texts, Sri Rama Navami is celebrated at noon. 

This festival is being celebrated in different ways across the country. In Maharastra, the celebrations begin right from the morning 9 AM and proceed till 12 noon. People keep a fast throughout the day, breaking it only at midnight with fruit.


In Northern India, an event that draws popular participation is the Rama Navami procession, also called Ratha Yatra. The main attraction in this procession is a gaily decorated chariot in which four persons enact the divine pastimes of Rama, His brother Lakshmana, His queen Sita and His pure devotee, Hanuman. The chariot is accompanied by several other persons dressed up in ancient costumes as Rama's soldiers. The procession is a gusty affair with the participants praising echoing the blissful days of Rama's rule as the Supreme Emperor on Bhuloka (Earth). 

Ayodhya, the birthplace of Sri Rama, a big fair is held on this day. In South India the Sri Ramnavami Utsavam is celebrated for nine days with great fervour and devotion. In Bihar and Uttar Pradesh, public gatherings called satsangs are organised to commemorate the birth of Rama. Excerpts from the Ramacharitamanas, extolling the glory of Rama, are recited.

During this day, we clean our house, put the Kolam and place a photo of Sri Ramar Pattabhishekam on top of a wooden plate (Manai). Decorate the photo with various flowers. And now you can perform Archanai for Sri Ramar and after that you can chant some of the slokams from Sri Ramayanam.

In Karnataka, Sri Rama-Sita Kalyana is celebrated on Navami day. Devotees witness the wedding celebrations of Lord Rama with Sita. According to ancient texts, Sri Rama Vanavasa was done in this State. The , the ceremonial wedding ceremony of the celestial couple is held at temples throughout the south region, with great fanfare. the festival is celebrated for five days ie., Navami, Dasami, Ekadasi, Dwadasi, and Trayodasi. During these days, devotees chant Sri Rama Nama.


At some places the festival lasts the whole nine days of the Navratras, thus the period is called 'Sri Rama Navratra'. It is marked by continuous recitals, Akhand Paath, mostly of the Ramacharitamanas, organized several days in advance to culminate on this day, with elaborate bhajan, kirtan and distribution of prasad after the puja and aarti. Images of infant form of Sri Rama are placed on cradles and rocked by devotees. Since Rama is the 7th incarnation of Vishnu having born at noon, temples and family shrines are elaborately decorated and traditional prayers are chanted together by the family in the morning. Also, at temples special havans are organized, along with Vedic chanting of Vedic mantras and offerings of fruits and flowers. Many followers mark this day by Vrata (fasting) through the day followed by feasting in the evening, or at the culmination of celebrations. 

The marriage is celebrated in Mithila and Ayodhya during another day on Vivaha Panchami as per Valmiki Ramayana.

The important celebrations on this day take place at Ayodhya (Uttar Pradesh) Sita Samahit Sthal (Sitamarhi) (Bihar), Bhadrachalam (Andhra Pradesh) and Rameswaram (Tamil Nadu), thronged by thousands of devotees. Rathayatras, the chariot processions, also known as Shobha yatras of Rama, Sita, Lakshmana and Hanuman, are taken out at several places, including Ayodhya where thousands of people take a dip in the sacred river Sarayu.

Observances




Some highlights of this day include Kalyanam - a ceremonial wedding performed by temple priests, Panaka - a sweet drink prepared on this day with jaggery and pepper, Procession of murtis in the evening, accompanied by playing with water and colours. 

For the occasion, Followers of Hinduism fast or restrict themselves to a specific diet in accordance to VedaDharma. Vedic temples are decorated and readings of the Ramayana take place. Along with SriRama, people also worship Sita, Rama's wife; Lakshmana, Rama's brother; and Hanuman, an ardent devotee of Rama and the leader of his army in the battle against the asura Ravana.

SriRama Navami is dedicated to remembering Rama, as the most supreme with resolute Bhakti (devotion) and festivities begin with prayer to the Surya Deva early in the morning. At midday, when Rama incarnated on that day in Treta Yuga, that duration is special and hence devotional service to him is performed with Bhakti and piety.

A number of ISKCON temples introduced a more prominent celebration of the occasion of the holiday with the view of addressing needs of growing native Hindu congregation. It is however always was a notable calendar event on the traditional Gaurabda calendar with a specific additional requirement of fasting by devotees.

Rama Rajya, the reign of Sri Rama, is a rare period of peace and prosperity bestowed by him alone. This festival commemorates the birth of Sri Rama who is remembered for his prosperous and righteous reign.