Showing posts with label Makara Sankranthi. Show all posts
Showing posts with label Makara Sankranthi. Show all posts

Wednesday, 9 January 2013

Gearing up for Sankranthi ...a guide to what you can do for the festival


Makara Sankranthi is the first festival after the New Year dawns, which most of us in Karnataka look forward to. It truly is 'Habbada Sadagara' at home and surely, we all have fond memories of the festival from our childhood days!

Many of us would recall preparations starting off weeks in advance. These days life has become so simple. Everything is available for the festival in the nick of time. Jaggery and coconut, cut into small squares, are available in stores and can be mixed at home. Even better (or worse?), we get ready made ‘Yellu bella’ mix at the neighbourhood grocery stores in India. Just buy them, pack and distribute it.

Yet, there is something beautiful about putting the ingredients together, ourselves. And that truly reflects our festive spirit in many ways.

Many of us would remember growing up watching our mothers (or grandmothers) 'passionately' cutting bella/jaggery and kobbari/coconut in front of 'eeligemane' (a knife jutting out of a wooden plank). This is a job which needs utmost patience. Hours would go by while you wait for these bella and kobbari to become crisp in the December sun! First week of January would go by making Sakkare achchu/sugar figurines. Closer to the day we neatly packed the Yellu bella mixture with sakkare achchu packets. Keeping these packets away from ants was another task!

On the day of Sankranthi we eagerly waited for the exchanged Yellu bella to taste them. We carefully opened each packet so that the sugar figurines were intact and beamed with joy if we got any special designs – animals, temples, trees, etc. Everyone in school had sakkare achchu in their lunch boxes, the entire month! 

This post is especially for those who live away from home, and reminisce about family and festivities. And of course, those for whom the homemade items always hold a special place. We will aid you with the preparations for this Makara Sankranthi!

Note that the below procedures are merely a guide towards what you can do to celebrate the spirit of the festival and in no way is a MUST for you to practice or follow.

In Karnataka, Makara Sankranthi is celebrated for 3 days. 

Bhogi habba



The first day is Bhogi habba (falls on 14th January this year) celebrated by the Tamilians and the Madhwa Brahmins. 


Thithi - Dvitiya
Nakshatra - Sravana

Things to be arranged prior to the festival


The houses are cleaned up and painted. Rangolis are drawn in the front yard. On this day, people decorate their homes. Old and unwanted things are burnt. Oil is applied to the hair, followed by a hair wash. Preparation of a special dish.



The grand feast comprises of delicious Huggi and Gojju. This is a dish prepared using Rice and split Green Gram with spices.


The Tamilians in Karnataka (and Tamil Nadu) prepare Pongal – a sweet dish made of milk and rice. Cooking is done in sunlight, usually in a porch or courtyard, as the dish is dedicated to the Sun god, Surya. The cooking is done in a clay pot which is decorated with colorful patterns. The prepared dish is served on banana leaves.

A huge bonfire of useless things in home is lit that is kept burning throughout the night.

In North Karnataka, on this day women begin the day by head bathing with ಎಳ್ಳು- ಅಕ್ಕಿ- ಅರಿಶಿನ mixture (which is considered beneficial for the skin during winter). ಅಕ್ಕಿ acts as scrub and the other two items have excellent antiseptic properties.Women also apply kajal to the eyes. Delicious food such as Sajji/Bhajra Roti is prepared on Bhogi.


‘Kari Yeriyodu’ is a special ritual to be performed on the evening of Bhogi day. Children aged 5 and below in the house are dressed up in ornaments made of Kusuri Kalu and are made to sit on a mat. A mixture of puffed rice, berries (Yelachi hannu), Silver/Gold items, sugarcane pieces (kabbu), coins – and the latest additions - chocolates, sugar candy, coins are mixed and poured over their head to their delight (this mixture is also called ‘Bhogi Pandlu’). An aarathi is also performed for the little ones. The neighbours are invited to participate in this it. The significance of this ritual is to protect young kids from the evil forces.



Makara Sankranthi

 


The second day is Makara Sankranthi (falls on 15th January this year) for most folks in Karnataka.

Thithi – Tritiya
Nakshatra - Dhanishta

Things to be arranged prior to the festival
  • Cleaning of your house
  • Decoration of the house with mango leaves, flowers and rangoli
  • Sun roasting and fire roasting of sesame seeds, groundnuts, fried gram and coconut a week prior to the festival.
  • Preparation of the Yellu bella mixture, buying of sugar cane cut pieces, Yelachi hannu, bananas and Kusuri Kalu, making of Sakkare Achchu and a special dish (sweet Pongal, Huggi-Gojju, various rice items, etc).
  • Arrange the Puja Room – (if possible get an image or picture of God Surya) and the Neivedhya to offer to the God.


Process of Sankranti Puja
  • The puja is performed when the Sun enters Makara Rashi. Usually it is performed after sunrise - anytime until noon.
  • A special pooja is performed to the gods and an offering is made (Neivedhya).
  • Light the lamp. Usually a lamp with two wicks is lit on Makar Sankranti or two lamps can also be lit.
  • Start your prayers by remembering Lord Ganesha and next pray to Lord Surya.
  • For Puja you can break a coconut and place it on a tray along with betel leaves and betel nuts.
  • Place some flowers and rice mixed with turmeric powder before the idol of the deity in your puja room.
  • Place ‘Pongal’, a dish prepared from the recent rice harvest and distribute the Neivedhya.

The following items can be kept for the offering:
  • A mixture of Yellu bella (Sesame Seeds, Jaggery, Groundnuts, Fried Gram and Coconut)
  • Sakkare Achchu/Sugar candy moulds of various shapes
  • Sugarcane
  • Banana
  • Yelachi hannu/Jujube
  • Kusuri Kalu/Sesame Seeds coated with sugar
  • Sakkare Pongal/Sweet rice


In the evenings, young ladies (kids & teenagers) wear new clothes to visit friends, family and relatives with a Sankranthi offering in a plate, and exchange the same with other families. This ritual is called ‘Yellu Beerodu’. Here the plate would normally contain ‘Yellu’ (white sesame seeds) mixed with roasted groundnuts, neatly cut dry coconut & fine cut bella (Jaggery). The mixture is called ‘Yellu-Bella’. The plate also contains Sakkare Achchu with a piece of sugarcane. There is a saying in Kannada “Yellu bella thindu olle maathadi" which translates to 'eat the mixture of sesame seeds and jaggery, and speak only well.' This festival marks the harvest of the season, since sugarcane is grown predominantly in these parts.

In some parts of Karnataka, it is a practice that a newly married woman gives away bananas for a period of 5 years to other married women (‘muthaidhe’) from the first year of her marriage, with an increase in the number of bananas in multiples of five, every year. There is also a tradition of some households giving away red berries ‘Yelchi Kai’ along with the above. 

In some communities, if there is a new-born male child, then silver cups filled with fried savories are gifted to five women. It is also known that some communities gift silver idols of Krishna (if a male child) or of Aandal (if a female one).

In North Karnataka, people exchange Kusuri Kalu/Sesame seeds coated with sugar and greet one another with “Yellu bella thindu, Olle Maathu Aadu”. Popular dishes prepared here are ಹುಗ್ಗಿ  , ground nut holige , bajra rotti - all are sprinkled with  ಎಳ್ಳು. Bajji palya (mixture of all grains and vegetables), ಬದನಿಕಾಯಿ  ಭರ್ತಾ are also prepared. People check the local calenders to see which special dish to prepare for  bhogi every year.

If you are in the Karwar region you have an extraordinary celebration to plan for. Special poojas and colourful fireworks at Sri Krishna Mutt and other temples across the district create a traditional environment around the town of Udupi on the eve of  Makara Sankranthi festival on Friday January 14.  The festival is celebrated for seven days and so is called 'Saptotsava'. The temple street is filled with thousands of devotees to witness the beautiful celebration and take the blessings of the Lord.

During this festival Teppotsava is performed. After the night puja, Brahmaratha (of Lord Sri Krishna), Garudaratha (of Lord Hanuman), and Mahapuja ratha (with utsava murtis of Lord Ananteshwara and Lord Chandramouleshwara) chariots are pulled. This is followed by ‘Muru Teru Utsav’ programme. The most awaited ‘Teppotsava’ and the religious rites in Madhwa Sarovar in Sri Krishna Mutt and the colourful display of fireworks add to the specialty of the celebrations on this occasion.

Kanu Habba 


Also called 'Kari' in North Karnataka.

Thithi – Chaturthi
Nakshatra - Satabhisha

Things to be arranged prior to the festival -
  • A Rangoli in your front yard / in front of the main door.
  • A piece of fresh turmeric
  • Prepare red rice and yellow rice, using turmeric and kumkum
  • A Rangoli on the terrace
  • Turmeric leaves
  • Tamboola
  • Sugarcane bits
  • Arathi with turmeric powder and chunam (plaster made of shell-lime and sand)
Kanu Habba is celebrated mostly by the Tamilians. It is the third day of Sankranthi (falls on 15th January this year).  In the morning, a ritual takes place wherein turmeric is marked on the forehead of ladies and unmarried girls, by the gents and elders. The ladies seek their blessings for ‘sowmangalya’ and ‘to get a good husband’ respectively.

Red rice and yellow rice are prepared using turmeric and kumkuma. The turmeric leaves are arranged on the rangoli on the terrace and small balls made out of the pongal, red rice and yellow rice are arranged on the leaves. This is offered along with the tamboola and sugarcane to the Sun God. Finally, an aarathi is performed for the brothers with turmeric water & limestone and this water is poured on the rangoli in front of the house.

In North Karnataka, this festival is called 'Kari' - literally means black. This day is observed by a few and is believed to be inauspicious by some. Dishes fried in oil are prepared on this day. New born babies are showered with fruits/churmuri/sugarcane, in this region.

It is also a festival dedicated to cattle. People offer prayers to the bulls, cows and other farm animals as they are not only sacred, but also useful in daily life. On this day, which is Maattu Pongal for Tamilians, animals are decorated with colorful paper, bells and strings, their horns and hooves are painted with bright colours. They are raced on fire to mark the festival of Sankranthi and Kanu Habba.


Religious Procedures


From a religious viewpoint there are other things that one can do as a part of Makara Sankranthi:

1.  Observe Uttarayana Parva Kala: The Vedic meaning of Parva is said to be a Knot, a Confluence, and a Celebration. Based on the meanings, the time of confluence of two periods is called as Parvakala. Since the time of confluence of two seasons Dakshinayana and Uttarayana is considered to be very holy, auspicious and celestial and is called as Parva Kala.
It is said that during any Parvakala one has to take sacred bath, perform prayer, Japa, penance, and give Charity (Daana). Those who have lost their parents should also give Tarpana (libation) to their forefathers. This day one should desist from sensual pleasures, should not apply oil to the body/head, and should take only vegetarian food.

2.  Shat Tila karma: Scientifically, during winters one needs to consume food that generates heat in the body. Sesame seeds have oil in them that generates heat in the body. Even consuming jaggery during winters is considered good as it generates heat in the body. These items provide enough heat to the body needed during the winters. Sesame seeds are high in protein, fibre, vitamin B-complex, magnesium, calcium, iron and copper. They have one of the highest oil contents of any seed and are rich in vitamins and minerals.

It is said that on this day one should use Til (Sesame) seeds in six ways –

Tila Snana (application of sesame oil before a bath)
Tila Deepa (lighting of the lamp with sesame oil)
Tila Homa (or havan is a ritual in which making offerings into a consecrated fire is the primary action)
Tila tarpana ( a sacred ritual where the closest relatives make a sacred offering to the Gods so that the departed soul may enter heaven)
Tila Dana and bhakshana (charity of sesame)
Til used in food

Worshipping the Gods Narayana and the Sun is highly meritorious during this time. Paarayana of Vishnu Sahasranama sthothra, Aaditya Hridaya, Purusha Sooktha, Sri Rama Raksha Sthothra and Gayathri Japa, are useful prayers suggested at this time.

3.  Tila Dana: Donating Til seeds on this day with dakshina (any offering – clothes, fruits, money) is considered as very sacred and meritorious.

4.   Vasthra Dana: As per Masa dharma, being Pushya Masa donating clothes to a Brahmin is sacred and meritorious.

5.   Kushmanda Dana: Donating of Pumpkin on this day is also meritorious.


Note that the above procedures are merely a guide towards what you can do to celebrate the spirit of the festival and in no way is a MUST for you to practice or follow.

If you know of any ritual practice that has been missed out above – mail us with the details to the email ID below. We would love to hear what you have to say!

Write to: bangalorepress.blogspot.com

Our next post will provide you with mouth-watering recipes to prepare the most popular Makara Sankranthi dishes! 

Stay Tuned!

Tuesday, 8 January 2013

Significance of Makara Sankranthi


Makara Sankranti is one of the most auspicious days for the Hindus, and is celebrated in almost all parts of the country in myriad cultural forms, with great devotion, fervour & gaiety. Lakhs of people take a dip in places such as Ganga Sagar and offer prayers to the Sun God. It is celebrated with pomp in southern parts of the country as Makara Sankranthi and Pongal, and in Punjab as Lohri & Maghi. Gujaratis not only look reverentially up to the sun, but also make thousands of colourful offerings in the form of beautiful kites, all over the skyline. It is said through this act of kite-flying, they try to reach up to their glorious God or bring about greater proximity with the one who represents the best.


Makara Sankranti is the day when the glorious Sun God begins his ascendancy and entry into the Northern Hemisphere. Sun, for the Hindus, stands for a Pratyaksha-Brahmana - the manifest God, who symbolizes, the one, non-dual, self-effulgent, glorious divinity, blessing one & all tirelessly. He is also believed to be the one who transcends time and the one who rotates the proverbial Wheel of Time. The famous Gayatri Mantra, which is chanted by Hindus, is directed to the Sun God to bless them with intelligence & wisdom. Sun not only represents God but also stands for an embodiment of knowledge & wisdom. Lord Krishna reveals in the Gita that this manifested divinity was his first disciple, and we all know it to be indeed a worthy one too.


Astronomical Significance

 



Makara means Capricorn and Sankranti is transition. The Sanskrit word ‘Sankramana’ means ‘to begin to move’. There is a Sankranti every month when the sun transmigrates from one sign of the zodiac (Rāshi) to the next. There are twelve signs of the zodiac, and thus there are twelve Sankrantis as well. Each of these Sankrantis has its own relative importance but two of these are more important - the Mesha (Aries) Sankranti and the most important, the Makara (Capricorn) Sankranti.

Transition of the Sun from Sagittarius (Dhanu rashi) to Capricorn (Makara rashi), during the winter solstice in the northern hemisphere is known as Makara Sankranti. On this day, the movement is from the Dakshinayana (the southern course) to Uttarayana (the northern course). Therefore it is also called the Uttarayana Punyakala.
The festival therefore takes place around 21 days after the winter solstice (between December 20 and 23) that marks the starting of the phenomenon of 'northward apparent migration of the sun' (or Uttarayana, literally meaning northward journey of Sun). Scientifically, the shortest day of the year is around December 21/22 after which the days begin to get longer & warmer, and thus the chill of winter in on decline. Hence, Winter Solstice begins on December 21/22 when the tropical sun enters Makara rashi and thus the actual Uttarayana begins December 21. It is said that this was the actual date of Makara Sakranti too. But because of the Earth's tilt of 23.45 degrees and sliding of equinoxes, Ayanamsa occurs. This, is believed, to have caused Makara Sankranti to slide further over the ages. 

While the traditional Indian Calendar is based on lunar positions, Sankranti is a solar event. So while dates of all Hindu festivals keep changing, as per the Gregorian calendar the date of Makara Sankranti more or less remains constant over a long term i.e it falls around 14th or 15th January. Makara Sankranti is celebrated in the Hindu calendar month of Magha.


Cultural Significance

 

Traditionally, this has been one of many harvest days in Karnataka and is a major harvest festival celebrated in various other parts of India as indicated earlier. It is a festival of new harvest, prosperity and delight.

According to the lunar calendar, when the sun moves from the Tropic of Capricorn to the Tropic of Cancer (or from Dakshinayana to Uttarayana), in the month of Pausha in mid-January, it commemorates the beginning of the harvest season and cessation of the northeast monsoon in South India.

Apart from a harvest festival, it is also regarded as the beginning of an auspicious phase in Indian culture - the 'holy phase of transition'. It marks the end of an inauspicious phase which according to the Hindu calendar begins around mid-December. From this day begins the six-month long Uttarayana - any sacred ritual can be sanctified in a Hindu family, this day onwards. Marriages, Grihapravesha (house warming ceremony), Upanayana (thread ceremony), etc. are held only during this period in some communities.
All over the country, Makara Sankranti is observed with great fanfare. However, it is celebrated with distinct names and rituals in different parts of the country. The importance of this day has been signified in the ancient epics like Mahabharata also. So, apart from the socio-geographical importance, this day also holds a historical and religious significance. As it is the festival of the Sun God and he is regarded as the symbol divinity and wisdom, the festival also holds an eternal meaning to it.


Religious Significance

 

1. The Puranas say that on this day Surya (Sun) visits the house of his son Shani (Saturn), who is the Lord of Makara Rashi. Though the father and son did not otherwise get along well, Surya makes it a point to meet his son on this day. He, in fact, himself comes to his son’s house, for a month. This day symbolized the importance of special relationship of father & son.

2. From Uttarayana starts the ‘day’ of Devatas, while Dakshinayana is said to be the ‘night’ of devatas. Therefore most of the auspicious things are done during this time. Uttarayana is also called as Devayana, and the next half is called Pitrayana.

3. It was on this day when Lord Vishnu ended the ever increasing terrorism of the Asuras by finishing them and burying their heads under the Mandara Parvata. So this occasion also represents the end of negativities and beginning of an era of righteous living.

4. King Bhagiratha (descendent of the King Sagara), performed a great penance to bring the Ganga down to the earth. This was for the redemption of the 60,000 sons of King Sagara, who were burnt to ashes by Sage Kapila. It was on this day that Bhagiratha finally performed a libation (tarpana) with the Ganges water for his unfortunate ancestors and thereby liberated them from the curse. After visiting the Pataala (underworld) for the redemption of the curse of Bhagiratha’s ancestors, the Ganges finally merged into the sea. In the present day, a very big Ganga Sagar Mela is organized every year on this day at the confluence of River Ganges and the Bay of Bengal. Thousands of Hindus take a dip in the water and perform tarpan for their ancestors.


5. Another well-known reference of this day came when the renowned Bhishma, the grandfather of the Pandavas, was fatally wounded during the war of the Mahabharata - Bhishma had the boon of ‘death at will’ from his father, so he waited on his death-bed of nails for the onset of this season (Uttarayana) and then left his mortal body on the Shukla Paksha of Magha month (known as Bhishmashtami).

It is believed that the person, who dies during the period of Uttarayana, becomes free from transmigration (rebirth). So this day was seen as a definite auspicious day to start a journey or endeavours to the higher realms beyond. It is also said that soul departed during this period will reach Heaven or Vaikuntha. References to this can be found in the Bhagavad-Gita.

In our next post we will discuss the preparations that go into gearing up for Makara Sankranthi. What you need to buy, what is the traditional way of celebrating it in Karnataka and how our methods of celebration have a scientific significance.

Remember, that if you have anything to add or contribute to the articles - you are more than welcome to write in, and we will publish your articles!

Write to bangalorepressblog@gmail.com.