Showing posts with label Amavasya. Show all posts
Showing posts with label Amavasya. Show all posts

Sunday, 4 August 2013

The story of Bheemana Amavasya – Bhagirati Nadi Hogi

Bheemana Amavasya Vrathaa is observed in Karnataka on the Amavasya (new moon day) in Ashada month is based on an unparalleled devotion of a young girl for Lord Shiva and Parvati. Women and girls conduct special puja on the day for a happy and prosperous life and for the wellbeing of brothers and husbands. The popular story, or Katha, associated Jyothi Bhimeshwara puja is known as Bhagirati Nadi Hogi.

Legend has it that once a Brahmin couple decided to travel to Kashi to pray to Lord Shiva. But they had a daughter, a young girl, and the couple was not ready to take her with them as they did not want to risk her life. The journey was long and they were not sure whether they will make it safely.


So the Brahmin couple decided to leave the young girl with their elder son. The elder son was married and they left the daughter with him and said that if they did not return he should get her married.


The parents did not return after a year and the brother and his wife was worried that they would have to marry her off. He did not want to spend money on her and instead he had an eye on the property and money that the father had left for this daughter.


The brother one day happened to hear a strange announcement made by the King of the region - "the son of the King died yesterday and he would like to have him married before he is taken to pyre." No one was ready to take the offer but the greedy brother did. He and his wife dressed up the young girl and took her to the King and got her married to the dead prince in exchange of gold.


After the marriage ceremony, the king, the soldiers and the young bride carried the corpse to Bhagirathi River to burn it. But suddenly there was a heavy rain and all the people except the young bride left. The King asked her to come with him as she is now a princess but she did not go with him. Instead, she decided to stay with the dead prince. Looking at the dead body of the prince she thought this would not have happened had her parents were here.


The night passed and next day was Ashada Amavasya and the puja day. She remembered her parents observing the Vrata. She took bath and dug up clay from the riverbank and made two lamps. She made wick from fiber of a fallen tree and did the rituals as her parents used to do. She also made mud balls instead of the kadubus.


While she was performing the puja, a young couple appeared there and asked her what she was doing with the corpse and what was this puja for. She explained her fate and said she was now alone and there was no one to break her Bhandara or mud balls. The young man agreed to break it. He smashed the balls and blessed her – Dheerga Sumangali Bhava (Have a long and happy married life). The young girl smiled and said how can that be, my husband lies there dead.


The couple looked at the dead prince and asked her why she has not woken him up. Go and wake him up. Hesitantly she shook the prince and he opened his eyes. She could not believe her eyes. Soon she realized who the couple were but when she looked up they were gone.

She prayed to the divine couple – Shiva and Parvati – and narrated to the prince all that happened.


When the king and the courtiers returned to burn the corpse, they found the young girl and prince praying to Shiva and Parvati. The word soon spread and from that day people started strictly observing Bheema Amavasya in Ashada month with the kalikamba lamps – lamps made from mud.


How to Perform Bheemana Amavasya Vratha?

Bheemana Amavasya Vrata is dedicated to Lord Shiva and Parvati and is observed by women in Karnataka. It takes place on the Amavasya or non moon day in the month of Ashada. Also referred as Jyoti Bheemeshwara Vratha, the ritual is observed for the well being of the male members in the family. 

How to observe Bheemana Amavasya?

Requirements

  • A pair of mud lamps representing Shiva and Parvati or picture of Shiva and Parvati or Silver lamps.
  • Dough balls or Kadubus with coins hidden in them (Bhandara).
  • Thembittu lamps or traditional lamps
  • Turmeric roots
  • Yellow thread
  • Sacred thread - has 9 knots, dipped in arishina and tied to a flower (9 ಗಂಟಿನ ಗೌರಿ ದಾರ)
  • Cotton
  • Local flowers
  • Betel leaves and Betel nuts
  • bananas
  • Unbroken coconut with water in it
  • Fruits
All things needed for the Puja are arranged. There are no strict rules you can always substitute things.
House is cleaned and decorated, especially the Puja area.
Fried things are not prepared on the day.

Preparation for the Puja


Kadubus or dough balls with coins stuffed inside are prepared. Some people hide coins inside idili or kozhakattai. The main idea is to have the ‘bhandara’ hidden with coins.
Make or buy a pair of lamps – it represents Shiva and Parvati and it is worshipped on the day. (Instead of kamba lamps people also use idol or image of Goddess Parvati and Shiva or a pair of silver lamp or a single lamp). 
The lamps are cleaned and decorated – with sandalwood, turmeric paste or other similar items.
A yellow thread is used to tie turmeric root and it is tied to one of the lamps. This is Goddess Parvati.
The lamps are placed on rice or grains in a tray and is placed facing East.
A garland is created using cotton and is used to decorate the kamba lamps.
A sacred turmeric thread or yellow thread is placed in front of both the lamps or tied in the center.
Tie a yellow thread in nine places along with a flower. Keep the tied thread, betel leaves, and betel nuts in front of the lamp. It can also be arranged in a pot.
The normal lamps in the puja room are decorated in the normal way.
One pair of kamba lamps and the pooja accessories are used by all the women present. In some cases all participants make there own separate sets.

The Puja


The kamba lamps are worshipped on the day. An archana with turmeric and kumkum is performed. Any shlokas dedicated to Shiva and Parvati is recited.
Gowri Puja performed chanting the ‘Sri Gowri’ chant. You can also light the traditional lamps.
Nivedya is offered and it includes coconut, betel leaves, betel nuts, fruits, bananas. An arati using Karpura is performed while offering the Naivedya.
The sacred thread is tied on the right hand wrist.


Breaking of Bhandara or Kadubus


A half-dozen or a couple of coin-stuffed kadubu is placed on a platter and male members in the family are invited. Small kids are asked to smash the kadubu. The kids keep the coin and take the blessings. Elder male members bless the females in the house.
Betel leaves, sweets, fruits are distributed among female friends and relatives.

The Next Day


The lamps are placed under the tulsi plant or dissolved in water and the water is poured under a plant in the garden.
Married women observe Bheema Amavasya for nine years after marriage. If they have the lamps, it is gifted to a newly married woman or women who are performing the Bheemana Amavasya

Tuesday, 22 January 2013

Scientific Importance of observing a fast on Ekadashi

From time immemorial, devotees have been observing fasts twice a month on the Ekadashi days. This fasting is, in general, for everyone. Ekadashi ('Eka' is 1, 'Dasha' is 10) is the 11th day in the lunar calendar, i.e. counting from the new moon day and also from the full moon day.

According to research, the air pressure in the earth’s atmosphere rapidly changes on both the new moon (Amavasya) and the full moon (Poornima) days. This is because of the orbital paths - combination of the sun, moon and the earth and their varying distances at particular intervals (i.e. every 24 hours for one entire rotation of the Earth). Accordingly the pressure in the atmosphere too changes drastically and varies from day to day.

This can be observed by the change in the nature of the tidal waves on the new moon and full moon days. On an Amavasya, the waves are very high and rough due to the increase in atmospheric pressure in the oceans. But from the next day onwards, the waves become calm - an indication that the pressure has also receded. Particularly on the 11th day from new moon or full moon days, the pressure is  very light or nil.

Now, based on this fact, the significance of Ekadashi fasting can be explained in this way -

1.    Compared to any other day of the moon cycle, atmospheric pressure is lowest on Ekadashi days. Thus, this is the best time to fast and cleanse our bodies. If we fast on any other day, the high pressure/strain may damage our system. On this day, the body never experiences the pain while we cleanse our systems, thus refreshing the entire body mechanism - specifically the liver/stomach/bowel.

As the atmospheric pressure builds up faster and doubles on the 12th day from Amavasya / Poornima days (called as Dwadashi), to avoid any complications in the body, people fasting are advised to consume food as early in the morning as possible, the next day.

2.    It is noted that fasting on this day is also very conducive to concentrate on meditation and prayers. According to science, it takes about 3-4 days for the brain to understand our food intake after we have eaten. It is said that if we eat light/fast on Ekadashi days, that intake will reach the brain correspondingly on the new moon/full moon day.


Health Benefits


Nowadays, people also fast for health reasons; fasting helps in the detoxification of the body. Everyone wants to look good by staying fit in the current times. As such, you may find many youngsters across India fasting. In the medical context, fasting refers to the state achieved after digestion of a meal. A number of metabolic adjustments occur during fasting and many medical diagnostic tests for blood sugar, cholesterol levels are standardized to fasting conditions. Thus fasting has medical reasons coated with religious significance in India.


1.    Cleansing of the bowels - Those who observe Fasting on Ekadashi days stay in good health, cleanse their bowel systems and are mostly free from frequent ailments. Also, it is said that for those on the spiritual/religious path, observing a fast on Ekadashi days, provides a mental peace, by way of self-realization. This sort of penance is believed to aid them in their spiritual path, thus making them pure in body and mind.

2.    Enforcing a better way of life - Fasting improves blood flow or circulation and the body's capacity to eliminate toxins, resulting in a better overall health. One feels more energetic and alert and is more resistant to all forms of disease or illness. It even slows down the aging process, which is a little more due to the accumulated effects of our bad habits or wrong ways of living. A day of fasting teaches one, self-control and discipline. It greatly helps to break those addictions that are destroying us and helps us start to acquire new and positive habits.

Now, let us look at the other scientific facts concerning the 11th day from the full moon & new Moon.

In the Indian Vedic system, there are different methods to calculate a month. One such is counting from the new moon day (Amavasya). From the new moon day till the full moon day it is called as Shukla Paksha (waxing/growing moon). From the full moon day till the next Amavasya, it is known as Krishna Paksha (waning/shrinking moon).

In the celestial phenomena, the Earth as well as moon rise and settle at the same time on Amavasya. From the next day up till Amavasya, the moon moves about a distance of 12 degrees from the solar path. On the Ekadashi day (11th day from full moon) the Moon stays at a distance of about 135 degrees in the solar path – this causes lesser gravitation force and thus resulting in lesser atmospheric pressure. Therefore fasting on an Ekadashi day will not affect the body system as also hunger is said to be minimum at this time.




ನ ಗಾಯಾತ್ರ್ಯಾ ಪರ ಮಂತ್ರಃ ನ ಮಾತೃ ಪರದೇವತಾ |
ನ ಗಂಗಾನ್ಯಃ ಪರಮಂ ತೀರ್ಥಂ ನ ಏಕಾದಶ್ಯಾಃ ಸಮಂ ವ್ರತಂ ||
lÉ aÉÉrɧrÉÉ mÉU qÉǧÉÈ lÉ qÉÉiÉ× mÉU SæuÉiÉÉqÉ |
lÉ aÉ…¡ûÉlrÉÈ mÉUqÉqÉç iÉÏjÉïqÉç lÉ LãMüÉSzrÉÉÈ xÉqÉqÉç uÉëiÉqÉç ||
 
Na GaayatryA para mantrah Na MAthru para dEvatA
Na GangAnyAh paramam theertham Na EkAdashyAh samam vratam


 
The rough translation: There is no mantra superior to the Gayatri mantra, There is no god superior to the Mother, There is no water more purifying or superior than River Ganges. And finally, there is no fast/ austerities (Vratha) more sacred or superior than the Ekadashi.
 

What can be consumed during Ekadashi?

 


Since the very purpose of the fast is to minimize bodily activities and to increase activities of devotion, prayer and peace, observers either abstain from completely or, at least, minimize the intake of food. Light meals of comprising of fruits, milk, milk products, vegetables, nuts, water and various non-cereal flours, fruits like banana, are eaten by those not undertaking a total fast. Grains and beans are avoided generally on the day of Ekadashi. These meals usually do not deliver the heavy bog-down feeling experienced after eating the same size meals cooked with grains and pulses. In general, onion and garlic are not consumed. In addition, cream, and heavy fat items are avoided on Ekadashi.

Apart from cleansing one's body bi-monthly, Ekadashi is also an excellent time to purify one’s mind and thoughts! Learning the scientific perspective of why Ekadashi is observed, can be an enriching experience. It is amazing how the ancient Vedic Indians devised this method to keep ourselves fit and free from any negative influences! 


Reference:

Pushya Putrada Ekadashi

What is it? 

 



Ekadashi is observed as a spiritual discipline on the 11th day of each Paksha (half month), by Upavasa (fasting) either as repentance for sins committed or for gaining self-control. The time of observance of this ritual sometimes varies between the followers of Smarta, Vaishnava and Srivaishnava traditions, based on whether they follow the Siddhanta or Aryamana method of calculations. The Ekadashi during the month of Pushya is called Putrada Ekadashi.

Putrada Ekadashi (literally meaning ‘Ekadashi that is the giver of sons’) falls on the 11th lunar day of the fortnight of the waxing moon (growing) in the Hindu month of Pushya (December-January). This day is also known as Pushya Putrada Ekadashi, to differentiate it from the other Putrada Ekadashi in Shravana (July-August), which is also called Shravana Putrada Ekadashi.
Couples fast on this day and worship Lord Vishnu for a good son. This day is especially observed by Vaishnavas, followers of Vishnu.

A son is considered important in Hindu society as he takes care of his parents in their old age and by offering shraddha (ancestor rites), ensures the well-being of his parents in their after-life. While each Ekadashi is prescribed for a certain goal, the goal of having sons was considered so great that two Putrada (‘giver of sons’) Ekadashis are devoted to it.

The Legend

 



The Bhavishya Purana reveals the tale of Putrada Ekadashi as told by Lord Krishna to King Yudhishtira. King Suketuman ruled the city of Bhadravati. He had a wife called Shailya. They did not have a child of their own and were grieved by the absence of progeny for many years. They were worried, not only about the lack of a successor to the throne, but also as to who would offer Tarpana (oblations to ancestors) after their death.

Once, after many years of frustration, on the eleventh day of the month of Pushya, the King, without letting anyone know, rode off on his horse to the forest. He spent the day wandering amidst the heavy jungle and wild animals. Time, taking its lead, clocked afternoon and he felt thirsty and very hungry. In his search for food and water, he came across a small lake at a distance. On the banks of the Lake Manasarovar, he noticed an ashram residence of great Rishis. The King alighted from his horse and drank water from the lake. His left eye started fluttering. The King thought of this as a good omen. He bowed to each Rishi one after the other. On greeting, the King asked, “O Rishis, why have you all assembled here in this dense jungle?” The Rishis replied, “O King, we have come here for a holy dip in this lake. Today is Putrada Ekadashi. One who observes a fast (Vratha) on this day with complete faith to the Almighty achieves the fulfillment of any wishes one might have - people who will observe this fast will conceive a child”. On listening carefully to the discourses of the Rishis, the King felt very relieved and at ease. He had found the answers to his problems.

The King stayed the night with the Rishis and performed the Vratha of Putrada Ekadashi by fasting. He focused all his senses and thoughts to the devotion to God. The Rishis blessed him by saying, O King, “By performing the Vratha like you did, the Almighty will bless you with a child and fulfill all your desires”.

The King arrived back at the palace, next morning. As time passed, a beautiful son was born to the King and the Queen. The King was very happy and the palace rejoiced with the arrival of an heir, who grew up to become a heroic king.

According to the Purana, Krishna says to Yudhishtira - “One who performs the Vratha, reads and listens to the above episode, will achieve and be gifted with equal rewards as performing millions of Yajnya. It is believed that performing a Vratha on Ekadashi gives both spiritual rewards and resolves various social issues of devotees.”


In our next post, we will learn about the scientific significance of celebrating Ekadashi, and the Ekadashi recipes for a well rounded body, mind and soul.